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Jahan soch Wahan ....

You read in many books (mostly Western) that the window or the house has a beautiful view.

Not such a luxury in "namma Bharatha". Not for urbanites at least.  Many of our windows have a view of neighbors front door from where you see the lady with whom you are not in speaking terms, or the solar tank on the top of neighbors house. And of course it will be black, as darkness.

And I am talking about independent houses, not apartments.

Luckily for us, our kitchen window had a decent view. You could see road and beyond that some trees and of course sky. You guessed it right, the site behind our house is empty.

It was a good thing. At least one incentive to go to kitchen for us - ladies who abhor cooking.  I could gaze at the sun or moon and get all romantic and cook a reasonably edible meal.

Then came the bad days. Of my kitchen window and hence my cooking. Instead of Sun, or bright sky, I started getting the view of men and women. Who were in such a nice empty place to urinate or defecate. How many times can I shoo away these people?

These are slightly twisting the phrase "jahan soch, wahan shouchalaya". These people have a better and more useful phrase "Jahan soch, wahan shouch". Just like children.

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Someshwara shataka

ಚರಿಪಾರಣ್ಯದ ಪಕ್ಷಿಗೊಂದು ತರು ಗೊಡ್ಢಾಗಲ್ ಫಲಂ ಈವಿದಾ
ಮರಗಳ್ ಪುಟ್ಟವೆ ಪುಷ್ಪವೊಂದು ಬಳಲಲ್  ಭ್ರಂಗಕ್ಕೆ ಪೂವಿಲ್ಲವೆ
ನಿರತಂ ಸತ್ಕವಿಗೋರ್ವ ಗರ್ವಿದಂ ನೃಪ ತಾಂ ಲೋಭಿಯಾಗಲ್ ನಿಜಂ
ಧರೆಯೊಳ್ ದಾತರು ಪುಟ್ಟರೆ ಹರ ಹರಾ ಶ್ರೀ ಚೆನ್ನ ಸೋಮೇಶ್ವರ

Will a bird in the wild go hungry just because one fruit tree dries up? If one flower withers, will not the bee get any flowers? If one haughty king is miserly, will there be no patrons (of poetry) on this earth?


ಕೆಲವಂ ಬಲ್ಲವರಿಂದ ಕಲ್ತು ಕೆಲವಂ ಶಾಸ್ತ್ರಂಗಳೋದುತಂ
ಕೆಲವಂ ಮಾಳ್ಪವರಿಂದ ಕಂಡು ಕೆಲವಂ ಸುಜ್ಙಾನದಿಂ  ನೋಡುತಂ
ಕೆಲವಂ ಸಜ್ಜನಸಂಗದಿಂದಲರಿಯಲ್ ಸರ್ವಜ್ಞನಪ್ಪಂ ನರಂ
ಪಲವಂ ಪಳ್ಳ ಸಮುದ್ರವೈ ಹಾರ ಹರಾ ಶ್ರೀ ಚೆನ್ನ ಸೋಮೇಶ್ವರ

Learning from wise men, reading from good books, observing others  work and learning from good company, these are the ways a man becomes omni-scient (sarvajna - one who knows everything). Just like many streams join together to make an ocean.

P.S.
1) If you find some of my wordings in this shataka is wrong, please let me know. It is a 40 year old memory.
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