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Enemy

Five Current Buns in the Baker's shop
Big and Round with a Cherry on the Top
Along came little Jack with a penny one day
Bought a current bun and took it away.

Four Current Buns in the Baker's shop
-----
Three Current Buns in the Baker's shop
------
Two ------
One ----
No current Buns in the Baker's shop
Big and round with a Cherry on the top
Along came little UKG children with a penny one day
Sorry said the Baker, No more current buns today.

My 3 year old son would sing this rhyme with all enthusiasm. What I found interesting was in all the rhymes, UKG - upper kinder garten students were bad, did not get current buns etc. Why?

Children, most of them have an enemy - normally one entire class as an entity. May be their senior class, may be other section, may be non-English medium class. This enemy is bad, and will be hated with the spirit only children can muster.


So this principle of enmity for unity, is this developed in childhood? And it is completely misused by religious fundamentalists, language fanatics etc? Show the enemy and tell them to unite to beat the enemy.

Why should it always be "Us versus Them"? Why not "Us and Them"?

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Someshwara shataka

ಚರಿಪಾರಣ್ಯದ ಪಕ್ಷಿಗೊಂದು ತರು ಗೊಡ್ಢಾಗಲ್ ಫಲಂ ಈವಿದಾ
ಮರಗಳ್ ಪುಟ್ಟವೆ ಪುಷ್ಪವೊಂದು ಬಳಲಲ್  ಭ್ರಂಗಕ್ಕೆ ಪೂವಿಲ್ಲವೆ
ನಿರತಂ ಸತ್ಕವಿಗೋರ್ವ ಗರ್ವಿದಂ ನೃಪ ತಾಂ ಲೋಭಿಯಾಗಲ್ ನಿಜಂ
ಧರೆಯೊಳ್ ದಾತರು ಪುಟ್ಟರೆ ಹರ ಹರಾ ಶ್ರೀ ಚೆನ್ನ ಸೋಮೇಶ್ವರ

Will a bird in the wild go hungry just because one fruit tree dries up? If one flower withers, will not the bee get any flowers? If one haughty king is miserly, will there be no patrons (of poetry) on this earth?


ಕೆಲವಂ ಬಲ್ಲವರಿಂದ ಕಲ್ತು ಕೆಲವಂ ಶಾಸ್ತ್ರಂಗಳೋದುತಂ
ಕೆಲವಂ ಮಾಳ್ಪವರಿಂದ ಕಂಡು ಕೆಲವಂ ಸುಜ್ಙಾನದಿಂ  ನೋಡುತಂ
ಕೆಲವಂ ಸಜ್ಜನಸಂಗದಿಂದಲರಿಯಲ್ ಸರ್ವಜ್ಞನಪ್ಪಂ ನರಂ
ಪಲವಂ ಪಳ್ಳ ಸಮುದ್ರವೈ ಹಾರ ಹರಾ ಶ್ರೀ ಚೆನ್ನ ಸೋಮೇಶ್ವರ

Learning from wise men, reading from good books, observing others  work and learning from good company, these are the ways a man becomes omni-scient (sarvajna - one who knows everything). Just like many streams join together to make an ocean.

P.S.
1) If you find some of my wordings in this shataka is wrong, please let me know. It is a 40 year old memory.
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